True Gospel

FOUNDATIONS - Part 6 - Resurrection

2012-01-28T07:46:00.000-08:00

FOUNDATIONS

The principles of the doctrine of Christ.

Part 6 – Resurrection

John 5:28-29 KJV

…the hour is coming, in the which all that are in the graves shall hear his voice, (29) And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

1. RESURRECTION IS A REALITY

A resurrection is an event in which something that is dead becomes alive again. The word comes from ‘resurge’ (1), and literally means, ‘to rise again’. It is made clear to us in the text above, and in many others, that all men will rise from the dead. It is a certainty.

Luke 20:37-38 KJV

Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. (38) For he is not a God of the dead, but of the living: for all live unto him.

Here Jesus has rebuked the Sadducees for their denial of the doctrine of resurrection; HE even says that they commit a “great error” (2). Paul also writes: those who say the resurrection has already passed do commit an error, and actually overthrow the faith of some (2). So we see that as Resurrection is a foundational doctrine, denying this doctrine, or misrepresenting it, is a great error with terrible consequences.

2. RESURRECTION BODIES

When we are raised we will have a body, but it will be a spiritual body. It will not be like our earthly body that has died. Paul gives us the illustration of planting a seed which has a certain body: small, round, and hard. But when that seed dies, the life that comes from it does not look the same; the plant is tall, green, and bearing fruit (3).

1 Corinthians 15:50-53 KJV

(50) Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. … and the dead shall be raised incorruptible, and we shall be changed. (53) For this corruptible must put on incorruption, and this mortal must put on immortality.

The new bodies, given to all those who have repented of their sin and believed in the Lord Jesus Christ, shall be fit to inherit the kingdom of GOD.

3. RESURRECTION OF CHRIST

Perhaps the most important reason why Resurrection is a foundational doctrine is found in 1 Corinthians, chapter 15. Paul states:

1 Corinthians 15:12-19 KJV

(12) Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? (13) But if there be no resurrection of the dead, then is Christ not risen: (14) And if Christ be not risen, then is our preaching vain, and your faith is also vain. (15) Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. (16) For if the dead rise not, then is not Christ raised: (17) And if Christ be not raised, your faith is vain; ye are yet in your sins. (18) Then they also which are fallen asleep in Christ are perished. (19) If in this life only we have hope in Christ, we are of all men most miserable.

It was prophesied that the Messiah would rise from the dead (4). If Christ was not raised, then HE was not the Messiah. Jesus himself also stated that HE would rise again after three days (5). If HE did not keep that promise then HE was not GOD; GOD does not lie, and GOD does not fail. Therefore, if Christ was not raised then our faith truly is in vain; we have no hope.

Hebrews 1:3 KJV

…[Jesus], when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

But Christ was raised. HE has ascended, and is enthroned in heaven, because GOD raised HIM from the dead (6). HIS resurrection is a testimony that HE had completed his work of redemption, and that it was acceptable to the Father.

4. RESURRECTION OF THE FIRST FRUITS

1 Corinthians 15:20-23 KJV

(20) But now is Christ risen from the dead, and become the firstfruits of them that slept. (21) For since by man came death, by man came also the resurrection of the dead. (22) For as in Adam all die, even so in Christ shall all be made alive. (23) But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.

A ‘first-fruits’ offering includes two things: praise to GOD for HIS provision, and a declaration of our trust in HIM to bring in the complete harvest at the end of the season. As clearly as the ‘first-fruits’ of barley points to a barley harvest, and the ‘first-fruits’ of wheat points to a wheat harvest, the ‘first-fruits’ of the dead points to a general resurrection. To witness of this, many people were raised immediately after Christ, and were taken by HIM to heaven as the actual ‘first-fruits’ offering (7). In this way the Lord Jesus actually raised the ‘first-fruits’ offering to the Father. But HE also was a part of the ‘first-fruits’ offering, because without HIS resurrection we would have no hope for our own resurrection.

5. THE TWO RESURRECTIONS

Revelation 20:4-6 KJV

And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. (5) But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. (6) Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

There will be two resurrections (8). In the first resurrection, the just (regenerate) will be raised; they will reign with Christ for a thousand years on this earth. They are called the blessed and holy, the just, the ones who have done good, and the ones counted worthy to obtain. The first resurrection is the resurrection unto life.

Those who reject the Lord Jesus Christ will not be raised until after the thousand years. They are the unrepentant blasphemers, the unbelieving, abominable, immoral, and the liars (9). Theirs is the resurrection unto damnation. They will be raised to life, only to be judged and condemned to eternity in hell.

6. REGENERATION

The Resurrection of the body is used to teach us about regeneration. This word is similar to resurrection, but means to take something that is corrupt and re-create it in a new form that is pure and without corruption (10).

Romans 6:3-7 KJV

Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? (4) Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. (5) For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: (6) Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. (7) For he that is dead is freed from sin.

Here Paul draws a link between Christ’s resurrection from the dead, and our new life in Christ (verse 4). All men are born physically alive, but spiritually dead. We are wholly corrupt and totally depraved, unable to hear GOD or see HIS truth, unable to respond to GOD, in bondage to sin and Satan; we are haters of GOD. This is our nature. But if that nature is killed, then we are freed from it. This is what is meant by the ‘death of the old man’. Our old way of being is no more. Instead, a new nature, a new way of being, and even a new heart is given to us. This is regeneration. So we are no longer spiritually dead, we are spiritually alive; we have been born again.

Ezekiel 36:26-27 KJV

A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. (27) And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.

CONCLUSION

The resurrection from the dead is an absolute certainty; GOD has said it, HE will do it. The Lord Jesus Christ was raised from the dead; three days and three nights after HIS suffering HE was raised. HIS resurrection was a testimony to his perfect, finished work. HIS resurrection was also a promise of our bodily resurrection, and spiritual regeneration.

Every one who has ever lived will be raised from the dead; either to life, or to damnation. The resurrection of the just will be wonderful, and glorious, and the beginning their eternity with CHRIST. The resurrection of the ungodly will be terrible, fearful, and the beginning of their eternity of suffering. They will have NO HOPE.

REFERENCES

(1) [Middle English, from Old French, from Late Latin resurr cti , resurr cti n-, from Latin resurr ctus, past participle of resurgere, to rise again; see resurge.], www.thefreedictionary.com/resurrection

(2) Error and danger in denying resurrection:

a. Matthew 22:29-32

b. Mark 12:26-27

c. 2 Timothy 2:18

(3) 1 Corinthians 15:35-38

(4) Psalms 16:10

(5) John 2:18-22

(6) Acts 2:32

(7) First-Fruits Offering:

a. Matthew 27:52-53

b. John 20:17-20

c. Luke 24:36-40

d. Acts 26:22-23

e. Revelation 1:5

(8) Two Resurrections:

a. Revelation 20:4-6

b. John 5:28-29

c. Acts 24:14-15

d. Luke 14:12-14

e. Luke 20:34-36

f. Hebrews 11:35-40

(9) Men of the second resurrection:

a. Revelation 21:8

b. Revelation 16:11

(10) 1425–75; late Middle English (adj.) < Latin regenerātus, past participle of regenerāre to bring forth again, equivalent to re- re- + generātus; see generate, http://dictionary.reference.com/browse/regenerate

FOUNDATIONS - Part 5 - Laying on of Hands

2011-12-31T12:38:00.000-08:00

FOUNDATIONS

The principles of the doctrine of Christ.

Part 5 – Laying on of Hands

Matthew 19:13-15 KJV

Then were there brought unto him little children, that he should put his hands on them, and pray

1. WHAT IS THE ‘LAYING ON OF HANDS’

Like baptism, the practice of ‘laying on hands’ is an ordinance. It was instituted by the Lord Jesus Christ in both command and example. We are also given many examples of the apostles laying on hands, which we ought to follow.

Mark 16:15-18 KJV

And he said unto them, Go ye into all the world, and preach the gospel to every creature. (16) He that believeth and is baptized shall be saved; but he that believeth not shall be damned. (17) And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; (18) They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

‘Go ye’ is a command. The gospel is to be preached, and men will either believe, or not believe. ‘These signs shall follow’ is both a command and a promise. It does not mean that every believer will necessarily be able to exhibit these signs, but primarily those ordained to ‘go’ and ‘preach’ (1); since signs are intended for the unbelievers as a means of demonstrating the power of GOD. The last sign mentioned here is that they shall lay hands on the sick, and they shall recover.

The examples we are given of men laying hands on people include healing, ordination, blessing, and comfort.

2. HEALING

Luke 4:40 KJV

…all they that had any sick with divers diseases brought them unto [Jesus]; and he laid his hands on every one of them, and healed them.

This is a clear example from the Lord Jesus that we should lay hands on the sick, and there are many such examples in Scripture (2). We are further commanded by James that the elders should anoint the sick.

James 5:14-16 KJV

Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: (15) And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. (16) Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

It is clear here that the healing is through faith in GOD. The power to heal the sick is from GOD. No hand or anointing oil contains any healing power. Instead, the laying of hands on the sick person symbolizes our prayer and call upon GOD, that HE would apply HIS power to heal them. The physical touch also demonstrates our compassion for the sick person, encourages their faith, and provides comfort.

3. ORDINATION

Numbers 27:18 KJV

And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him;

See that GOD has already put HIS spirit into Joshua, and now Moses is to lay his hands on him. The laying on of hands to ordain men to ministry is symbolic of the calling and authority that GOD has already given them. It is also an affirmation and public declaration by the church that a man is called to serve in a specific role.

Acts 6:2-6 KJV

Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables. (3) Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business. (4) But we will give ourselves continually to prayer, and to the ministry of the word. (5) And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch: (6) Whom they set before the apostles: and when they had prayed, they laid their hands on them.

Among the examples of ordination in Scripture (3), we see here that the apostles laid their hands on these men to appoint them into this office. Again, the men who were chosen were already filled with the spirit. So, the laying on of hands does not make a calling, but rather affirms it.

1 Timothy 5:22 KJV

Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure.

Because of the seriousness of appointing a man into an office in the church of the Lord Jesus, we are commanded to carefully examine his qualifications beforehand (4). We must not rashly, or carelessly appoint someone to serve in a way that they are not qualified for.

4. BLESSING

Mark 10:13-16 KJV

And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. (14) But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. (15) Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. (16) And he took them up in his arms, put his hands upon them, and blessed them.

Laying hands on someone in this way communicates a great care for them, and that they are valued and loved. It is also a sign that we are praying to GOD for them, that they would receive HIS blessing.

5. COMFORT

Matthew 17:7 KJV

And Jesus came and touched them, and said, Arise, and be not afraid.

Laying hands on someone in this way expresses our compassion, understanding, and solidarity with them. This touch can reassure them that there is hope, no matter what situation or circumstance they are in. We can bring them peace by reminding them that GOD is sovereign, and that HE has both the power and the will to save.

CONCLUSION

The works of healing, ordaining, blessing, and comforting are all related to GOD’s love, affirmation, and care for HIS children. So the purpose of this ordinance is to realize this love and display it to others. How wonderful is our Creator, that HE would design our sense of touch to transmit and receive affection, and then ordain this practice to fulfill it.

REFERENCES

(1) Specific calling: Mark 3:13-14

(2) Healing:

a. Matthew 8:2-4, Mark 1:40-45, Luke 5:12-16

b. Matthew 8:14-15

c. Luke 4:40

d. Luke 7:14

e. Matthew 9:18-26, Mark 5:21-43, Luke 8:40-56

f. Matthew 9:27-31

g. Mark 6:5

h. Mark 7:33

i. Mark 8:22-26

j. Luke 13:11-13

k. Matthew 20:30-34

l. Luke 22:51

m. Mark 16:18

n. Acts 9:10-18

o. Acts 28:8

p. James 5:14-16

(3) Ordination:

a. Numbers 27:18-19

b. Deuteronomy 34:9

c. Acts 6:2-6

d. Acts 13:3

e. 1 Timothy 4:14

(4) Qualifications for Ordination:

a. 1 Timothy 3:1-13

b. Titus 1:5-9

FOUNDATIONS - Part 4 - Baptism

2011-12-10T17:33:00.000-08:00

FOUNDATIONS

The principles of the doctrine of Christ.
Part 4 - Baptism

Matthew 28:18-20 KJV

And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. (19) Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: (20) Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

1. WHAT IS BAPTISM

Baptism is an ordinance, i.e. an action or observance which believers do out of obedience to GOD. Baptism was commanded by the Lord Jesus. Accordingly, it was practiced by the apostles and by the church throughout history.

Baptism is literally washing with water; throughout the scriptures this has symbolized cleansing from sin and devotion to GOD. Inherent in this image is a change of condition: the impure becoming pure. It must be understood that baptism only represents the work of regeneration which GOD has already done in a believer’s life. Baptism is not efficacious for salvation; it does not save you, and it does not dispense to you anything which is saving. Instead, baptism is a declaration (by the believer), and affirmation (by the church) that GOD has brought the believer to repentance and faith in Jesus Christ.

Acts 2:38 KJV

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

Baptism typifies, or shadows, our salvation through Jesus Christ. When GOD saves a sinner, HE takes them from the world, justifies and sanctifies them, and causes them to follow him in obedience. We represent these through baptism by going into the water (leaving the world), being under the water (cleansing), and coming out of the water (coming to GOD). This process is clearly demonstrated by other events in history (1). Noah went into the flood leaving a corrupt world behind, and GOD brought him through the flood to a new world. The Israelites went into the red sea leaving bondage and death behind, and GOD brought them through that flood to serve HIM.

Baptism is a clear picture of repentance and faith in the Lord Jesus. The very definition of repentance, turning from the world and turning to GOD, is shown by going into the water, and coming out of the water. In every true baptism, the believer is baptized in the name of Jesus of Nazareth, the Christ. It is a declaration of their faith in Christ; without faith in Christ they shall not be baptized. The baptism of repentance and faith will be discussed later in this article.

Colossians 2:11-12 KJV

In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: (12) Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

Baptism is a symbol of our being crucified with CHRIST (3). The truly born again, regenerate believer is dead to sin, and lives only to GOD (2). Going into the water of baptism represents our dying with Christ; we die to sin and leave the world behind. Coming out of the water represents our new life that we now live for GOD.

Mark 10:38 KJV

But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?

In this text, baptism is used as a symbol of suffering and trials. A trial or test is something that one must go into, endure, and then emerge from. Baptism is a natural picture of this process.

Romans 8:16-17 KJV

The Spirit itself beareth witness with our spirit, that we are the children of God: (17) And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

Scriptures are clear that in this world we are to suffer with HIM and for HIM (4). Therefore baptism also symbolizes, and reminds us, that we are to enter trials with and for Christ, and emerge with HIM to glory.

The ordinance of baptism is instructive and symbolic for many areas of Christian life and faith: salvation, regeneration, sanctification, trials, suffering, and glorification. In each of these ways, baptism identifies the believer with Jesus Christ.

2. BAPTISM of REPENTANCE

Baptism is a sign of repentance. Here we are concerned with two aspects of baptism: turning from the world unto GOD, and GOD washing away our sins.

Mark 1:4 KJV

John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.

A dirty cup or dish that is washed in water comes out clean. When the believer is immersed in the water of baptism, it is a symbol of GOD washing him of all his sin. When he emerges from the water he is cleansed, spotless, as we are spotless when Christ atones for our sins.

When GOD grants repentance to the believer, he turns form the world, stops living as he did, and turns unto GOD. When we enter the water in baptism, we are publicly renouncing the world. We are turning our back on the sin and wickedness of the world, and we are leaving the world behind. When we emerge from the water of baptism, we are declaring that we have turned toward GOD, and that we will follow HIM in obedience.

Acts 22:16 KJV

And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of [Jesus].

3. BAPTISM of FAITH

Baptism is a public declaration of our faith in Jesus Christ. Through this ordinance we are professing our belief that Jesus Christ is GOD and Savior.

Galatians 3:26-27 KJV

For ye are all the children of God by faith in Christ Jesus. (27) For as many of you as have been baptized into Christ have put on Christ.

Baptism is a physical representation of a spiritual reality; that we have been joined to Christ through faith. That we have been born again, made spiritually alive, and live through Christ. Baptism into Christ is a naturally expression of our faith in Christ. There is a clear contrast between two groups; those who have believed and are baptized, and those who have not believed.

Mark 16:16 KJV

He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

4. ADMINISTRATION OF BAPTISM

The church administers the ordinance of baptism to those who show clear evidence of repentance and faith in Jesus Christ. Because the believer is declaring repentance and faith, and the church is affirming them, the credibility of each is at stake. Because of the magnitude and potential impact of this confirmation, the Church must practice careful examination and discipline of its members.

Acts 8:12 KJV

But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.

Acts 8:37 KJV

And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.

5. CONCLUSION

Baptism symbolizes our repentance and declares our faith in Jesus Christ. Those who are not baptized are plainly identified as the unrepentant and unbelieving, who reject the grace of GOD.

Luke 7:29-30 KJV

And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John. (30) But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

Rather than rejecting the counsel of GOD, let us repent of our sin and proclaim Jesus Christ, being baptized as a public declaration of our total dependence on GOD, and our faith in the Lord Jesus.

Acts 2:38 KJV

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

REFERENCES

(1) Noah, 1 Peter 3:18-22; Israelites, 1 Corinthians 10:1-4;

(2) Galatians 2:19-10

(3) Romans 6:1-11

(4) 2 Timothy 3:12

FOUNDATIONS - Part 3 - Faith

2011-11-18T07:58:00.000-08:00

FOUNDATIONS

The principles of the doctrine of Christ.

Part 3 - Faith

Hebrews 11:6 KJV

But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

1. WHAT IS FAITH

Faith is that which enables us to believe GOD. Faith is how we can be certain of things which we cannot see. The certainty is rooted in the nature of the one who has spoken. We do not put our trust in anyone, just because they said something. A man who has is unable to correctly relate a fact, or has intentionally lied about a fact, is not to be believed. We would not have faith in that man. But GOD cannot lie; HE has perfect understanding of everything (past, present, and future), and HE is good. Therefore HE is deserving and infinitely worthy of our faith. This is why unbelief is such a heinous sin; because it is an attack on the character of GOD. Unbelief is declaring that GOD is either not good, or not wise. But HE is good and wise. HIS words are truth and life.

Having faith in GOD means believing what GOD has said. Faith looks at the word of GOD and says, ‘I know this is true, these words are to be believed’! GOD and HIS word are the objects of our faith. There must always be an object of faith. We cannot just believe without having something to believe in. For example, the following things must be believed, because they are in GOD’s word:

that GOD is ABLE to do everything HE has said
that GOD WILL do everything HE has said
that JESUS CHRIST is who HE said HE is, i.e. the son of GOD, the Messiah
that CHRIST died for our sins, and rose from the dead on the third day

We must read GOD’s word in order to know what to believe. Without the knowledge of the word of GOD, it is impossible to have faith. Thomas Watson said, “A man can no more believe without knowledge than the eye can see without light.” (1).

We must have faith because we cannot come to GOD unless we believe that HE is who HE says HE is. ‘Coming to GOD’ begins with confessing our sin and acknowledging our complete inability to save ourselves. As the psalmist said, “For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me.” (2). This change in thinking leads to a renouncing of self. ‘Coming to GOD’ also includes obeying HIS commands, which is a change in our actions. Changing our thinking, and changing our actions, as we have seen in part 2 of this series, is repentance. So without faith in GOD, we cannot repent.

So we must have faith, because without faith you cannot please GOD. Unbelief is a declaration that GOD is common; it is an insult to HIS honor and glory. Faith in GOD brings glory to GOD and is a declaration of HIS holiness. Faith enables us to come to GOD in repentance. Faith enables us to believe that HE is willing to forgive our sins because Jesus Christ bought that forgiveness by suffering the wrath of GOD in our place. Faith justifies us because faith in CHRIST provides us with the righteousness of CHRIST.

Acts 16:31 KJV

And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

2. WHERE DOES FAITH COME FROM

Faith comes from GOD. Faith is a grace. “A true justifying faith [is] of the operation of GOD” (3).

Ephesians 2:8-9 KJV

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: (9) Not of works, lest any man should boast.

We are saved by grace, not works. No one can boast. We must believe in GOD and on the Lord Jesus Christ to receive the gift of salvation. But the faith with which we believe is also a gift of GOD, it is not of ourselves. Because faith comes from GOD, we should pray, as the father of the child prayed with tears, “Lord, I believe; help thou mine unbelief! (4).

We also know that GOD’s word tells us who HE is. We must read GOD’s word so that we may know HIM, that we may believe in HIM, that we may have eternal life.

John 17:3 KJV

And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

Pray for faith, and read GOD’s word.

3. HOW DO WE KNOW IF WE HAVE FAITH

The following are characteristics of true, justifying faith:

we treasure Christ, and value HIM beyond all things
we renounce sin daily, and strive for holiness
we obey GOD's commands
we conform more each day to the image of CHRIST
we grow stronger in faith

4. CONCLUSION

Faith means believing what GOD has said; we must read HIS word to know what to believe. We can have faith in GOD because of HIS character; HE is the only one in whom we can have faith. We must have faith to renounce self and repent of our sin. We must have faith to rely completely on the Lord Jesus. We must have faith in order to repent and believe!

Mark 1:15 KJV

[Jesus said,] The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.

So pray for faith, labor for faith, because without faith it is impossible to please GOD.

REFERENCES

(1) Thomas Watson, A Body Of Divinity, part 3, chapter 2, p52

(2) Psalms 38:4, KJV

(3) Thomas Watson, A Body Of Divinity, part 6, chapter 1, p174

(4) Matthew 9:24, KJV

FOUNDATIONS - Part 2 - Repentance

2011-11-06T14:28:00.000-08:00

FOUNDATIONS

The principles of the doctrine of Christ.

Part 2 - Repentance

This is part 2 in a series of posts intended to examine the elementary, foundational doctrines of Christianity. Part 1 introduced these doctrines and offered a two-fold motivation for studying them. First, because lack of knowledge characterizes us as weak and immature Believers. Second, because lack of growth suggests lack of life, and we must either go on, or go back.

The first of the foundational doctrines is Repentance. Wherever the gospel is preached, the message is “Repent!”. (1) John the Baptist declared this from the beginning of his ministry. And when he had prepared the way for the Lord and Savior, and was put into prison, Jesus came and spoke that message himself.

Matthew 3:1-2 KJV

In those days came John the Baptist, preaching in the wilderness of Judaea, (2) And saying, Repent ye: for the kingdom of heaven is at hand.

Matthew 4:17 KJV

From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

All men must repent because all men have rebelled and sinned against GOD. GOD is the Creator of heaven, earth, and mankind. As the Creator, and the King of HIS creation, HE is entitled to our worship and our obedience. HE has a double claim upon our lives; HE created us, and HE daily sustains us. If this duty were not enough to compel us to worship and obey GOD, we also know that HE is worthy of our worship and obedience.

Psalm 29:2 KJV

“Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness.”

The horror of the fall, and our own sin, is not only that we rebelled against our rightful King, but that there was never a King who was more deserving of our allegiance. The holiness of GOD makes our sin so utterly evil. This is just a glimpse of the wretched fallen state we are in.

Romans 3:23 KJV

“For all have sinned, and come short of the glory of GOD;”

This is why it is right for men to repent. All men must repent because all men have sinned.

1. CONVICTION AND SORROW

Repentance is preceded by conviction and sorrow over our own sin.

2 Corinthians 7:10 KJV

For godly sorrow worketh repentance to salvation …

Until the SPIRIT of GOD convicts us of our sin, we cannot begin to change our thinking. On our own, we will never realize that we are sinful and we will never feel sorrow for our sinful actions. It is the work of the HOLY SPIRIT to convict us of our sin.

John 16:8 KJV

And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

Conviction and sorrow over sin includes personally acknowledging the following:

I have a duty to obey GOD, HE is the Ruler and King over all creation
I have not obeyed; I have rebelled against HIM, therefore I am a sinner
my sin is a great evil; I need to be washed and cleaned from the filthiness of my sin

This is a fundamental change in thinking; our pride must be broken and we must feel true remorse. Sorrow over sin includes awareness of judgment, and recognition that our sin is infinitely beyond our ability to atone for it.

Psalms 38:3-4 KJV

There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin. (4) For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me.

2. REPENTANCE DEFINED

Repentance is the opposite of rebellion. To repent means to change our actions; our lifestyle will move farther from sin and worldliness, while moving closer to GOD and holiness. Without a change in our actions, we have not begun to repent.

Acts 26:20

"..they should repent and turn to God, and do works meet for repentance."

Our works (actions, behavior, lifestyle) must be the evidence of our repentance. Our works must be meet (suitable, expected, proper, complementary) for someone who claims to have repented. If there is no change in our actions and lifestyle, then we are not repentant. When our actions change we know GOD has granted us repentance. True repentance will always continue; the Christian life is a life of repentance.

3. REFUSING TO REPENT

We are commanded to repent. Refusing to repent is a greater affront and further rebellion against GOD; it only adds to our sin against HIM.

Revelation 16:8-9 KJV

And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire. (9) And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.

The pride and stubbornness in our refusal to repent denies GOD's glory; we are denying HIS sovereignty, and we are denying our own sinfulness. This makes GOD out to be a liar. But, GOD is glorified when we repent because we are declaring that HE is King, HE is sovereign.

1 John 2:4 KJV

He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.

If we refuse to repent, and we continue to break GOD’s commandments, then we are denying HIS glory and making HIM out to be a liar. This shows that we ourselves are liars, and the truth is not in us. We do not know HIM.

CONCLUSION

Matthew Henry has summarized repentance in the following way; he said we must "lament and forsake our sins…give glory to our Creator whom we have offended" (2). Lamenting our sins refers to sorrow over sin. This is a change in our thinking, which is the result of conviction by the HOLY SPIRIT. Forsaking our sins means that we actually leave them. This is a change in our actions, we now stop doing the sin we once loved. Giving glory to our Creator is the result of lamenting and forsaking our sins.

James 4:8 KJV

Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.

REFERENCES

(1) Repentance preached in the Gospels; see:

Matthew 3:2
Matthew 4:17
Mark 1:4
Mark 1:15
Mark 6:12
Luke 3:3
Luke 13:1-5
Luke 24:46-49

(2) Matthew Henry, Commentary on the Whole Bible, Mar 1:14-22

FOUNDATIONS - Part 1 - Introduction

2011-10-29T12:54:00.000-07:00

FOUNDATIONS

The principles of the doctrine of Christ.

Part 1 - Introduction

This post is the first in a series examining the fundamental doctrines of Christianity. These are doctrines that every Christian must know and believe. In this first part we will look at Hebrews 5:12 - 6:8, where these doctrines are listed. This will serve as our introduction, identify the doctrines, and establish that they are, in fact, the fundamental doctrines. In the following six parts, GOD willing, we will examine each doctrine.

Hebrews 5:12-6:8 KJV

(12) For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. (13) For every one that useth milk is unskilful in the word of righteousness: for he is a babe. (14) But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

(1) Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, (2) Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (3) And this will we do, if God permit.

(4) For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, (5) And have tasted the good word of God, and the powers of the world to come, (6) If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. (7) For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God: (8) But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.

The exposition of this text identifies three distinct portions. They are: the rebuke to the immature, the review of the foundational doctrines, and the motivation for going on unto perfection.

1. REBUKE TO THE WEAK / IMMATURE (5:12-14)

This rebuke is strong, and intended for those who would consider themselves mature in the faith. Because it is at "the time ye ought to be teachers". This would make it difficult for them to hear, because they have not progressed and grown as they ought to have. They ought to be teachers, but instead need to be taught.

The subject matter which they should know, but do not, are "the first principles of the oracles of GOD". These are what we will refer to as the FOUNDATION. They also do not know the "word of righteousness", which we will refer to as the STRUCTURE. This includes every truth and doctrine beyond the foundational ones; the exercise of discernment between good and evil, duty and sin, truth and error; and the improved sense of what is pleasing or provoking to GOD, and what is helpful or hurtful to our own souls. (Matthew Henry, Commentary on the Whole Bible, Heb 5:10-14)

The rebuke is not simply that they were immature; we must all be children at some time. The rebuke is that they remained in this state, and even began to flounder instead of progressing. Obviously, the STRUCTURE is built on the FOUNDATION. They had not begun to build the STRUCTURE, and in fact they did not even have the FOUNDATION straight.

2. REVIEW OF THE FOUNDATION (6:1-3)

Here, the apostle states his intention to "go on unto perfection...if GOD permits", which means providing "strong meat". He intends that the rebuke will stir the people to diligence, and that they will be ready to receive some of this STRUCTURE after their FOUNDATION is straightened. In the remainder of the book of Hebrews he does provide this STRUCTURE, but before that he reviews the FOUNDATION.

When he says, "leaving the principles", he does not mean that they are less important, or that we can forget them or set them aside. The principles are the FOUNDATION, they MUST be right or the STRUCTURE will not stand. Therefore "leaving" the foundation means going on to the next stage in building; it means BUILDING ON the FOUNDATION. Because of the importance of the FOUNDATION, he provides a review of the first principles of the doctrine of CHRIST. They are:

REPENTANCE
FAITH
BAPTISM
LAYING ON HANDS
RESURRECTION
ETERNAL JUDGMENT

These doctrines are the first principles; they are fundamental, foundational, elementary Christian doctrines. They are the FOUNDATION. Every Christian must know these. Like milk for babies, this is what ought to be given to new Christians. Without these doctrines we have no FOUNDATION and we will be unable to "go on unto perfection".

3. MOTIVATION FOR "GOING ON UNTO PERFECTION" (6:4-8)

There are some who will be "enlightened", and "taste" of the things of GOD; but then they will turn back. It will be impossible to renew them again to faith, because they are crucifying the SON OF GOD again, and shaming HIM publicly. They are like a field which will not grow crops and is destroyed. Not willing that we should suffer such fate, the apostle here encourages us to GO ON. Going on is the opposite of turning back; it is the only way to mature. No Christian is ever just idle; we will either grow or die, we are going on or turning back. This provides us with clear motivation to set our FOUNDATION right, so that we can then build the STRUCTURE.

It is the intention of this series to explore the FOUNDATION, and ensure that it is laid correctly.

My Review of 'Rumors of God'

2011-08-19T20:20:00.000-07:00

Introduction

“Rumours of God” seems to be written to the church, but a church that is luke-warm; or as the authors put it, a church filled with people who are like "statues". At times however, the narrative addresses people who clearly cannot be Christians. This review will explore the questions of conversion and the Christian life which this book raises. After all, if one is a "statue", then perhaps the "coming to life" that is needed is actually true conversion.

Subject, Thesis, and Summary

The authors state, “we wrote this book because we love the church" (p13). The subject of this book is their concern for the Church and the idea that the greatest days of the Church are over now. They believe that God will do something new and there are great things to come. The authors quote Scripture (Habakkuk 3:2), and state that their desire is to see God’s power and deeds now, in our time. Their thesis is, “the thought of our generation going to the grave without seeing the fame and deeds of God…is untenable” (p20).

In the opening chapter, the authors clearly state their position that “God is writing an epic, global, redemptive story that every single one of us has been invited into” (p20). Unfortunately, many Christians feel like the bible is simply stories, or fables; they are stuck in a rut and feel lifeless. At the same time, the Church is preoccupied in debates between its own members and is unable to actually impact the culture. The authors correctly point out that God is not just a set of rules, and Christianity is not just a sub-culture. Their hope is to see Christians "coming to life", and God working. In this book we are urged and encouraged to leave our cultural norms, and our scripted, somewhat selfish lives, and start entering into God's story, and living for Him. ‘Rumors of God’ includes many experiences and stories of people who have made this change in their life.

In each of the following nine chapters, the authors present a particular failure in living the Christian life. They are summarized briefly in the following points:

(ch.2) love for the things of the world; marketing and media have told us what we want to the point that our thoughts are almost not our own, our vision of a more comfortable life is shallow, and we should rather find all our satisfaction in Christ alone
(ch.3) we are selfish; our culture is based on consumerism, we have learned to take instead of give, and instead we should be giving generously out of love
(ch.4) we don’t love God; we have forgotten our first love and lost our passion; as the people of God we should desire HIS presence, be filled with love for God, from God, and desire that others would have the same; we must remember what Christ has done for us
(ch.5) we don’t extend grace; we are too judgmental
(ch.6) we are unforgiving; we tend to prefer retaliation or revenge instead of forgiveness, and although it is not easy, and there is a cost, forgiveness allows us to show love to people who don’t deserve it
(ch.7) we are autonomous because we are selfish; we live alone so we can seek our own pleasure with little or no accountability, if we attend a church meeting it is to have one or more of our own needs met, but God wants us to live in covenant with HIM and HIS church
(ch.8) we are too competitive and not accepting of one another; instead of trying to out-do each other, we should be honest, transparent and loving
(ch.9) we are not stewarding our privilege well, we have been given much, and we should help those who have less in real, practical ways
(ch.10) we are faithless; we have lost our hope, but Christ has risen from the dead, and what could give us more hope than that

Analysis and Critical Comments

The thesis of the authors is both correct and timely. Each of the issues they raise in chapters two to nine are relevant and critical. Their notion that we need real change in our lives, in these specific areas, is absolutely true.

‘Rumors of God’ addresses important issues for the Christian life, and the authors make many good conclusions. However, the reasoning, arguments, and theology underlying the authors’ positions raise some questions. In particular, the doctrines of Regeneration, Eternal Life, and the True Gospel seem to be clouded by vague or even conflicting statements. In the following sections, statements taken from throughout the book will be compared against these doctrines.

1. Regeneration

One difficulty in determining the exact intention of the authors is that the audience they are addressing seems to change. At one time they seem to be addressing Christians who are not living as they should, but then address people who are sceptical of Christianity. For example, they say plainly “this book is to the church” (p24), “we are seated with Christ” (p55), and “as believers we” (p66). But then there are people who think the bible is like “science fiction” (p14), people who are in the midst of rebellion and sin (p69), and people who think God “hates their behaviour and that they need to change…” (p66). There is not a clear demarcation between addressing these two audiences; perhaps the authors do not actually view them as two separate audiences, but as one audience. This would be consistent with a belief in universalism, and/or a disbelief in the spiritual deadness of man.

If we believe that every person will be saved, then it’s just a matter of time before they start living the Christian life; therefore all that is required is for us to encourage everyone in the right direction. However the Bible is very clear this is not the case.

John 3:16-18 KJV For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (17) For God sent not his Son into the world to condemn the world; but that the world through him might be saved. (18) He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

John 5:28-29 KJV Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, (29) And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

So there are those who will escape condemnation, and those who will not; those who will be resurrected unto eternal life, and those who will be resurrected unto damnation. There is a clear separation between the saved and the lost, the sheep and the goats, the good tree and the bad tree, the house on the rock and the house on the sand, the born again and the spiritually dead. The distinction between these two groups is blurred by statements such as “the desires and dreams of Christians are the same as non-Christians” (p22), and “Why are our financial habits so similar to the world’s habits?” (p36). Although the authors state that this similarity to the world is not a good thing, they do not address the root cause which is an unregenerate heart. Apart from Regeneration, man is literally spiritually dead. This means man is dead to God, and he lives for self and for sin. He hates God (Romans 1:30), is at enmity with God (Romans 8:7-8), and fights against God’s law (Romans 1:18). In this natural state we literally cannot, and will not, do any good deed. But, "If any man be in Christ, he is a new creature" (2 Corinthians 5:17). This is the dividing line, and we must make this line clear. It will be a terrible and horrifying thing to hear from Jesus, “I never knew you: depart from me, ye that work iniquity” (Matthew 7:23). The issue of true conversion is of infinite importance and eternal significance!

2. Eternal Life

The authors mention “eternal life” several times; “we have an eternal inheritance...short lives here” (p40), “receive eternal life” (p64), and “[Jesus] calls us to a life of discipleship, covenant, and commitment that ultimately leads to eternal life” (p88). These statements are true, and the reality of eternal life or eternal damnation should be urged on men as strongly as possible. Yet, in this book, these statements are subtly offset by even more references to a better life here, now; “dream new dreams, and hope for a better future” (p29), “pulling the future into the present” (p31), “the life that is truly life…the quality of life we experience” (p35), and “heaven on earth…the life God offers” (p85).

In particular, the explanation of the Lord’s Prayer (Matthew 6:9-13) is that “Jesus told us to pray that God’s kingdom would come here, now” (p106). Within this chapter, titled ‘Rumors of Justice’ (ch.9), the argument is that the church is called to work to right the injustices in the world and literally bring about God’s kingdom. While Christians must and will care for the needs of our neighbours (James 2:15-16), we cannot equate that with the “Kingdom of God” coming. Jesus instruction is that we pray for His return, when he will rule and reign on the earth.

The bible is clear that the devil is in a position of power on the earth at this time (Luke 4:5-6, 2 Corinthians 4:4). And Christ has warned us that “In the world ye shall have tribulation” (John 16:33).

1 Peter 5:8-10 KJV Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: (9) Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. (10) But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.

Colossians 1:5 KJV For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;

Romans 8:16-18 KJV The Spirit itself beareth witness with our spirit, that we are the children of God: (17) And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. (18) For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

True believers are called to glory after they have suffered a while. Their hope is not in this life, but it is laid up for them, and the glory which shall be revealed is not worthy to be compared to the sufferings of this present time.

3. True Gospel

"Jesus entered the world to expand our horizon of possibility, to recover the forgotten passions of our heart, and to help leverage our gifts for his dream of restoration and hope. He wants to unleash our imaginations." (p29)

The authors spend chapter 5 of this book “getting the gospel in order”; their focus is solely on grace. They state, “grace exists to deal with our rebellion and the horror of the fall” (p60). There is a sense in which this is true; without grace we would all stand condemned. But it would be more accurate to say that through the fall and redemption, God is displaying HIS glory, demonstrating such of HIS attributes as love, grace, and mercy. It is “…the glory of God in the face of Jesus Christ” (2 Corinthians 4:6). Everything must be about the glory of God; it is the chief end of man to glorify God! God is the beginning and the end; all of creation and all of history is about HIM. The difference between this and the authors’ statement is that man is at the center of gospel, not God. This is the problem of a man-centered perspective.

This man-centered view of the gospel is apparent throughout the book; “Jesus came to take away our sin and shame…” (p17), “to see the church become all that he had called her to be” (p19), “reach her God given potential” (p19), and so that “beautiful creatures who got lost along the way recovered their place in the story God was telling” (p118). This leaves the reader with the overall impression that the gospel is about man feeling better and doing better, with help from God. But nothing could be further from the truth.

Romans 3:10-18 KJV As it is written, There is none righteous, no, not one: (11) There is none that understandeth, there is none that seeketh after God. (12) They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. (13) Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: (14) Whose mouth is full of cursing and bitterness: (15) Their feet are swift to shed blood: (16) Destruction and misery are in their ways: (17) And the way of peace have they not known: (18) There is no fear of God before their eyes.

This passage provides us with the true condition of man. This is much worse than “beautiful creatures who got lost along the way”. Because this is our nature, we are “children of wrath” (Ephesians 2:3), and we are deserving of the righteous, just punishment of a Holy God (John 3:36, Romans 1:18, Colossians 3:6). But it is while we were in this state, enemies of God and subject to His wrath, that Christ died for us (Romans 5:8). Jesus Christ God the Son literally took the wrath of God the Father so that He could be both just, and at the same time forgiving of wicked men. This is the beginning of understanding grace. It is infinite favor on infinitely undeserving people.

It’s not enough to say that “Jesus wants to save us from giving our lives to things that just don't matter" (p44). Jesus has delivered us from the wrath to come (1 Thessalonians 1:10). Now we are commanded to repent and believe (Mark 1:15). The “gospel in order” is that God saved us from Himself, by Himself, and for Himself.

Conclusion

In ‘Rumors of God’, the authors have urged and encouraged us to make real changes in our lives, and begin to live the Christian life. The problem with just encouraging people is that they cannot do what is not in their nature. To follow Christ, each one of us must receive a new nature, a new heart, through the regenerating power of the Holy Spirit. "If any man be in Christ, he is a new creature" (2 Corinthians 5:17). It is not through motivating or encouraging that the Holy Spirit does this work, but God has ordained the preaching of the gospel for this purpose (1 Corinthians 1:21).

Ezekiel 37:3 KJV And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, thou knowest.

If the church is filled with "statues", and we love the church, then the answer is to preach the gospel. God alone saves men.

Bibliography

Whitehead, Darren & Tyson, Jon

"Rumors of God"

July 2011

Thomas Nelson Inc.

ISBN: 1595553630

ISBN-13: 9781595553638

http://www.rumorsofgod.com/

"Book has been provided courtesy of Thomas Nelson and Graf-Martin Communications, Inc. Available at your favourite bookseller from Thomas Nelson".

The Unspeakable Gift

2011-06-18T04:28:00.000-07:00

Psalms 24:3-5 KJV
Who shall ascend into the hill of the LORD? or who shall stand in his holy place? (4) He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully. (5) He shall receive the blessing from the LORD, and righteousness from the God of his salvation.

A problem appears after verses 3 and 4 of this text. A question is presented to which the answer must be, 'no one'. There is none righteous, no, not one. The Bible makes this very clear in many places; Psalm 14, Psalm 53, and Romans 3 for example. So how can anyone ascend into the hill of the LORD? How can any of us stand in HIS holy place? GOD cannot even look upon us in our sins (Habakkuk 1:13). And far from making us righteous, our "good" works are actually as sinful as our sin (Isaiah 64:6). This is why Paul writes in Ephesians 2:9 that salvation is "not by works".

We must have perfect righteousness to enter into GOD's presence. No man born in sin can ever produce even one iota of righteousness, much less enough to save himself. Therefore, if anyone is to be saved, they must receive righteousness from GOD.

This is the meaning of verse 5: the one who can stand in GOD's presence has been given righteousness; he has received it from the GOD of his salvation! It is a blessing, a gift of free grace from the LORD.

In the gospel of Jesus Christ the righteousness of GOD is revealed, and it is by faith alone (Romans 1:16-17, 3:21-22). CHRIST died to pay the penalty for our sin, and HE also lived a perfect life, sinless in every way, so that HE could give us the righteousness that HE earned. With the righteousness of Jesus Christ, we can stand in GOD's presence. As Romans 5:19 says, "by the obedience of one shall many be made righteous".

This is the gift, that GOD would take the sin of wicked men and put it onto HIS own Son, and then in return take the righteousness of HIS Son, and give it freely to undeserving men. In HIS mercy, GOD declares men to be righteous by giving them the righteousness of the Lord Jesus.

2 Corinthians 9:15 KJV
Thanks be unto God for his unspeakable gift.

A Review of LOVE WINS by Rob Bell

2011-05-05T21:42:00.000-07:00

Introduction

This book is about religion, and man, and God. The author states that "discussion itself is divine". In this “discussion” he argues for a type of theology that is plural, liberal, emergent, and universal.

In Love Wins, it is the author’s intention to take back the Jesus story from those who have hijacked it. The author believes that he knows which story Jesus wants told. And this book is written for everyone who has heard a version of the Jesus story that they didn't like. The author states that believing that some people go to heaven and others go to hell is "misguided and toxic".

Subject, Thesis, and Summary
As the title says, this book is about “the fate of every person who ever lived.” The author’s thesis is: Forgiveness is unilateral. That means every person will be saved and will spend eternity in “heaven” a place where no evil or injustice is allowed.

The author rejects a literal hell, because a good God just wouldn’t send anyone to hell. Instead, because God is merciful, we are all accepted into heaven. God’s justice only means that He will not allow any injustice to be in heaven. God is not going to punish anyone; we do NOT need to be rescued from God! Jesus did not literally save us from God’s wrath. God was never angry. God loves. He is simply waiting for us to change.

Throughout the book, the author makes emotional appeals and uses dramatic language. Much space is devoted to words such as “vibrant pulsating” “patterns” “rhythms” “sustaining” “epic” “elemental reality” These seem to be a primary method of convincing the reader of the truth of what is being presented. Individual’s personal stories are also used, even exploited, for sensationalism in hopes of swaying the reader’s opinion.

Analysis and Critical Comments
In order to argue that every human will be saved, the author must combat several historical Christian doctrines. In the following sections some of these doctrines will be discussed with the author’s position summarized first and critical comments second.

1. Sovereignty of God
Author’s Position
The author rejects the Sovereignty of God in chapters 1 and 4. In chapter 1, the author argues that salvation can't be dependent on men because people are fallible. If our salvation depends on a fallible preacher or missionary, it’s just not fair. And, if our salvation depends on us responding, it would be works and not grace. The author chooses not to trust in God’s providence for the elect. The only alternative is to conclude that we are required neither to hear, nor do anything, and salvation is universal. Further, in chapter 4, the author states that if everyone is not saved, it is because God has failed. God wouldn't have created all those people just to spend eternity in a real hell. If God would send people to a literal hell then he is not our friend. The author simply rejects the idea that God has the right to send sinners to hell. The author appeals to emotions and human reasoning by asking why wouldn't God just give them one more chance, why not two, or why not just as many as needed. The author states, “you don't have to believe in [hell, judgment] to be a Christian” and in the author’s opinion, the stuff about hell and judgment is not a very good story.

Comments
God is sovereign over salvation. Every one who is called will be justified (Romans 8:28-30). Nothing can separate us from God’s love (Romans 8:35-29) and no one can snatch us from his hand (John 10:27-29). So we need not worry about the gospel being hindered; either by fallible people or unexpected circumstances. Jesus promised that he would not lose one of all which the Father had given him (John 6:39) and Paul wrote that Christ is able to keep our souls until the heavenly kingdom (2 Timothy 1:12).

God has the right to send men to hell. God is just, and he will not acquit the wicked (Nah 1:3). His own justice declares that anyone who justifies the wicked is an abomination (Pro 17:15). We are the wicked. Every one of us (Rom 3:9-12)! So God cannot simply forgive us without his justice and wrath being satisfied. Apart from Christ, we would be left alone to face God in his justice and wrath. Apart from Christ, God would send every one of us to hell.

God will send some men to hell. He is patient and longsuffering, but he will judge the world (2 Peter 3:7-9) and each of us at our death (Heb 9:27). Those not found written in the book of life will be cast into the lake of fire (Rev 20:15, Rev 21:8).

2. Heaven
Author’s Position
In chapter 2, the author portrays a kind of Heaven which we can, and must start achieving right here and now; because god “has been looking for partners”to participate in “the ongoing creation” Heaven is just a metaphor for a place where evil cannot survive. It is a place where we can do what we love to do as long as it’s not unjust. But if we, like the rich man, do not want to behave nicely then God can’t make us. He just won’t let us ruin the party for everyone else. So the rich man will have to wait on the sidelines until he gives up his pride and selfishness. God cannot send him to hell; he’s just on the sidelines in Heaven until he changes his attitude. If you want to have your part in the next life, start living well now, you won't achieve peace here, or there, until you do.

Comments
God is not looking for partners, he is looking for worshippers. That is why we were created (Rev 4:11). Jesus is preparing a place (John 14:2); there is a holy city that will be built on the new earth (Rev 21:1-27). The wicked will NOT enter into that city (Rev 21:27). They will be cast OUT into outer darkness where there is weeping and gnashing of teeth (Mat 22:13, 25:30). The wheat will be gathered, and the chaff will be burned with unquenchable fire (Mat 3:12). Again, the wheat will be gathered and the tares will be burned (Mat 13:30). The chaff, or the tares, are the children of the wicked one (Mat 13:38). It is clear that there will be a separation of the righteous and the wicked; the wicked will NOT go to the same place as the righteous. It would be an abomination to treat the righteous and the wicked in the same way, and shall not the judge of all the earth do right (Gen 18:25).

3. Mercy and Justice of God
Author’s Position
In Chapter 2 the author also explains that God’s mercy and justice really go hand in hand. The mercy of God is that everyone gets into heaven. Even though there is evil in our hearts, God lets us into heaven because He is merciful. But, God is also just. His justice is served by stopping all injustices; that is, there will be no injustice allowed in heaven. God’s justice doesn’t actually require any payment/punishment for evil, and His mercy is automatic.

Comments
As mentioned previously, God’s pure justice would require that we all go to hell. He cannot simply forgive us. That would be unjust. Justice is NOT only stopping injustices from happening. Justice means punishing the wicked and giving them what they deserve. Because God is perfectly just, it is right for him to take vengeance (Rom 12:19). God’s justice must be satisfied. His wrath and anger must fall (Rom 9:22).

God’s mercy is that he allowed a substitute to take our punishment. But among men not one worthy could be found. So God in his mercy and love also provided the substitute (Gen 22:8-14). Jesus Christ our Lord, God himself. Jesus bore our sin (2 Cor 5:21) and took the Father’s wrath (Isaiah 53). What an unspeakable gift, that the very God we had angered would himself take the punishment we deserved. That is mercy.

So God’s mercy and justice are related. In God’s mercy the punishment that we deserved did not fall on us. Instead it fell on Jesus who fulfilled every demand of the Father’s justice. To say that God’s wrath did not need to be satisfied is to nullify and make void what Jesus did on the cross. That is heresy and blasphemy.

4. Hell
Author’s Position
Hell, the subject of chapter 3, is explained by the author as purely metaphorical. Every warning and description about hell is not to be taken literally. There is no real place called ‘hell’. To the author, “the idea of hell is a holdover from primitive, mythic religion". And what Jesus taught about hell is “a volatile mixture of images, pictures, and metaphors that describe the very real experiences and consequences of rejecting our God-given goodness and humanity." We can be good, but if we choose to be bad we create our own hell here and now, and that's hell. We can even continue our own hell right into heaven (and be on the sidelines) if we want to. But everything is a metaphor, even Jesus’example of the rich man and Lazarus and the lake of fire. Jesus was referring to the fire burning at the city garbage dump. Really, Jesus is “calling people to see things in a whole new way”.

Comments
Hell is a real place, because God will send some men to hell. Again, those not found written in the book of life will be cast into the lake of fire (Rev 20:15, Rev 21:8). Jesus said that the Master “delivered [the wicked servant] to the torturers until he should pay all that was due to him”(Mat 18:34). Then he said, “so also my heavenly Father shall do to you if each of you, from his heart, does not forgive his brother his trespasses”(Mat 18:35). But we can never pay the debt that we owe to God. Our sin is infinite because we have rebelled against and profaned the infinite holy God. So to us the phrase “until he should pay all” means everlasting punishment (2 Thes 1:8-9).

5. Atonement
Author’s Position
Jesus death shows us that we don’t need to worry about whether or not God is pleased. In chapter 5, the author explains that whatever happened there, on the cross, was just part of the process of life. Old things die and new things grow. It was not about an actual atonement for sin, or the wrath of God being satisfied. Jesus didn’t literally take our sin upon him, or literally redeem us. “The writers [of the Bible] were extremely clever, employing incredibly complex patterns with numbers and hints and allusions...” It was a "brilliant, creative work these first Christians were doing when they used these images and metaphors" to talk about the cross. The story of the cross is about the process of life in which everything in heaven and earth, including us will become new.

Comments

Romans 3:23-26 KJV For all have sinned, and come short of the glory of God; 24 Being justified freely by his grace through the redemption that is in Christ Jesus: 25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

Because we have sinned, we stand condemned. We are each in need of justification; without it we will be sent to hell. There is literally a charge against us, a conviction, and a sentence. We have already discussed that Jesus bore our sin and took our punishment. It was absolutely necessary for Jesus to shed his blood to atone for our sin. Without this atoning sacrifice, God could never declare us justified and still be a righteous judge. But now he is the “justifier of him which believeth in Jesus” This propitiation demonstrates God’s righteousness. He did not just ‘forget’about our sin, he punished it fully. On the cross Jesus Christ was literally atoning for our sin.

Colossians 2:13-14 KJV And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; 14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

The conviction against us was taken away, and nailed to the cross. We must humble ourselves in the face of this truth. We must be broken over our sin; it is our sin that nailed Jesus to the cross! To even suggest that Christ’s work on the cross was just some kind of “metaphor about the process of life”is unthinkable wickedness, and shows complete disdain for the Lord and Savour.

6. CHRIST Alone
Author’s Position
In chapter 6 the author quotes Jesus, in John 14:6, saying “no one comes to the father but by me” And since, “Jesus is bigger than any one religion” this, according to the author, actually means that Jesus is already in every religion, custom, tribe, and nation in the world. Every person actually is coming to the father through Jesus. So called “un-reached”people have actually been talking about Jesus for years, maybe not by that name. When Jesus said, “I am the way the truth and the life” it was as “wide and expansive a claim as a person can make” It is the author’s conclusion that because everyone must come to the father through Jesus, Jesus must be in every religion. This means that everyone, no matter what they believe or do, is coming to Jesus. All paths really are Jesus, whether they use the name “Jesus”or not, and we cannot judge anything, because Jesus is everywhere, in everything.

Comments
Here the author begins with man, and what man wants. He then interprets God’s word to suit man’s desire. This is blatant humanism. Just because we have many religions, it does NOT mean they are all correct. God’s word is pure (Psa 119:140) and true (John 17:17), regardless of whether men submit themselves to it or not.

We must receive Jesus Christ (as our Lord and Master) and believe on his name in order to become sons of God (John 1:12). There is NO other name given under heaven whereby men can be saved (Acts 4:12). Now or at the judgment, every knee will bow, and every person will confess that Jesus Christ is Lord (Rom 14:10-12, Phil 2:10-11).

All roads do NOT lead to salvation. Jesus said, “the gate is narrow”(Mat 7:14). This means that repentance and faith in Jesus Christ is the only way to be saved. It is the only gate, or entrance, to eternal life. Those who do not obey the gospel of our Lord Jesus Christ shall be punished with everlasting destruction (2 Thes 1:8-9).

With all these “toxic”and “misguided”doctrines supposedly refuted, the author uses the last two chapters to restate and argue his position that every human being that ever lived will be saved. Many pages are devoted to the story of the prodigal son and his older brother. In the author’s opinion, neither son needed to repent, nor to be forgiven; they are just loved. The author makes another emotional appeal: any other kind of God just will not do, we couldn’t love that kind of God. The author states that hell is what we’ll do to ourselves if we refuse to join God’s party; we have the choice. Finally, the author emphatically states that we do not need to be rescued from God; God is looking for partners! We just need to trust that we are loved. It is the author’s belief that Jesus asks for nothing more than this moment.

But that is a lie. Jesus commands us to repent and believe the gospel (Mark 1:15). And we absolutely do need to be rescued from God! Jesus is the Saviour because he took the wrath of God in our place.

This book is both wicked and dangerous. It is a stumbling block; snatching the seed away from some, and overthrowing the faith of others. The author’s opinions reject historical Christian doctrine. Scriptures are used and interpreted loosely; there is absolutely no trembling before God’s word (Isa 66:2). Genesis is not a “poem” Genesis is a historical record and contains the words of the living God.

We are warned that in the last days men will not endure sound doctrine (2 Tim 4:3-4). Pretending that everyone will be saved regardless, or that we do not need to be rescued from God, or that the cross of Jesus Christ was just a lesson in the “process of life” is nothing more than vain and profane babbling (2 Tim 2:16).

1 Corinthians 1:17-18 KJV 17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. 18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

Let us give the pre-eminence to Christ in all things; he is the author and finisher of our faith, our Lord and our Master, Saviour, Messiah, the only mediator, all our righteousness and our only hope.

Background on the Author
Rob Bell is the Founding Pastor of Mars Hill Bible Church. He graduated from Wheaton College in Wheaton, Illinois, and Fuller Theological Seminary in Pasadena, California.
Previous Publications: “Velvet Elvis” “Sex God”
source: Mars Hill Bible Church, www.marshill.org

Bibliography
Bell, Rob
Love Wins: A Book About Heaven, Hell, and the Fate of Every Person Who Ever Lived.
First Edition
EPub Edition, 2011
ISBN: 978-0-06-204964-3

People used to talk differently!

2011-05-05T21:14:00.000-07:00

"I have sinned against heaven and before Thee in thought, word, and deed. I have contemned Thy majesty and holy laws. I have likewise sinned by omitting what I ought to have done and committing what I ought not. I have rebelled against the light, despising Thy mercies and judgment, and broken my vows and promise. I have neglected the better things. My iniquities are multiplied and my sins are very great. I confess them, O Lord, with shame and sorrow, detestation and loathing and desire to be vile in my own eyes as I have rendered myself vile in Thine. I humbly beseech Thee to be merciful to me in the free pardon of my sins for the sake of Thy dear Son and only Savior Jesus Christ who came to call not the righteous, but sinners to repentance. Thou gavest Thy Son to die for me."

George Washington, from a 24 page authentic handwritten manuscript book dated April 21-23, 1752. [1]

Keep in mind George Washington was born in 1732. He wrote this two months after his 20th birthday. Just as we have national "fathers" who left us an inheritance, the Israelite people had "fathers" who inherited a law and a testimony. (Psalm 78:5) They were blessed with the light of the knowledge of GOD, and GOD had done everything to establish them as a holy people (Isaiah 5:3-4). Yet they rebelled! (Jeremiah 6:17) And we, like the Israelite people, have turned away from GOD; we have squandered our inheritance! GOD then speaks to the people in this way:

Jeremiah 6:16 KJV Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.

I share this quote in the hope that it will remind us not to compare ourselves to those around us now. We need to ask for the old paths. We ought to compare ourselves to godly men who have gone before us throughout history, to the Word of GOD, and to Jesus Christ our LORD, who is our perfect example.

[1] William J. Johnson George Washington, the Christian (New York: The Abingdon Press, New York & Cincinnati, 1919), pp. 24-35

My Review of LOVE WINS by Rob Bell

2011-04-25T10:24:00.000-07:00

After several discussions with friends I decided to read and review this book. In this review I have tried to show how the author's opinions depart from historical Christianity and are not biblical. The emergent church theology being taught in this book ultimately removes Jesus Christ as our saviour, and replaces him with human actions. All glory is taken away from Jesus Christ. This is another gospel, heresy, and great evil.

Believers, we must be aware of this kind of false teaching, and be able to defend the true gospel. Let us give glory to Jesus Christ, the author and finisher of our faith.

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